By Robert Zaretsky
Exploring issues that preoccupied Albert Camus--absurdity, silence, rebellion, constancy, and moderation--Robert Zaretsky portrays a moralist who refused to be fooled by way of the nobler names we assign to our activities, and who driven himself, and people approximately him, to problem the prestige quo. For Camus, uprising opposed to injustice is the human situation.
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Additional info for A Life Worth Living: Albert Camus and the Quest for Meaning
As evening falls and the air chills, Meursault closes the home windows and steps again into his room: “I glanced on the reflect and observed a nook of my desk with my alcohol lamp subsequent to a few items of bread. It happened to me that besides yet another Sunday was once over, that Maman was once buried now, that i used to be going again to paintings, and that, particularly, not anything had replaced. ”28 With existence yoked so tightly to the current that no house continues to be for what precedes or follows, not anything alterations. Or, extra correctly, it truly is with mirrored image that we see switch. in addition, it's only with swap that we see reflection—our personal. whilst Meursault glimpsed the mirror’s mirrored image, he didn't see himself—rightly so, as there isn't but a self to be visible. this can be the anomaly Meursault makes flesh: for him, in simple terms lifestyles lived within the moment—the second bodies sign in sensations sweeping over them—is significant. but detached to the previous and destiny, he's incapable of greedy no matter what which means there's to be came upon. while the lady he slept with, Marie, asks if he loves her, Meursault replies that the query “doesn’t suggest whatever, yet I don’t imagine so. ”29 Nor for that subject does the Arab’s dying: all Meursault is aware is that, upon pulling the gun’s set off on a sun-blasted day, he had shattered “the remarkable silence of a seashore the place I’d been satisfied. ”30 in fact, just a reflective being can declare he had as soon as been chuffed. Meursault’s imprisonment and trial—the deadly occasions hurling him into self-consciousness—resemble Jean-Jacques Rousseau’s depiction of l’homme sauvage, or average guy, tumbling fatefully into the kingdom of society. Like Camus, a French speaker who by no means felt at domestic in France and a guy torn his complete lifestyles among the opposing pulls of solitude and team spirit, the Genevan-born Rousseau affirmed that guy in his common kingdom was once the happiest of beings simply because he was once, comfortably, the dumbest of beings. he's a being whose “soul, agitated by means of not anything, is given over to the only sentiment of its current life with none inspiration of the longer term, notwithstanding close to it can be, and his initiatives, as constrained as his perspectives, slightly expand to the top of the day. ”31 while criminal, for Rousseau, symbolized a society that stifles our nature and shackles our wishes, for Meursault criminal is stone and iron. in basic terms after he's locked in a telephone does he start to heave his existence right into a tale, one within which he performs the major position. merely then does he keep in mind “a sure time of the day whilst i was chuffed” and does he flee what he had as soon as, unconsciously yet contentedly, experienced—namely, the interminable current, claiming that in basic terms “the phrases ‘yesterday’ and ‘tomorrow’ nonetheless had any that means for me. ’ ”32 His past existence used to be not more absurd than used to be Rousseau’s typical guy. Absurdity enters our existence basically whilst the legal door clangs shut—or whilst, from the heights of society we degree how a ways now we have fallen. simply weeks sooner than the “Exodus,” Camus were being affected by the manuscript that might turn into the parable of Sisyphus.