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After he has rigorously reviewed all his wealth, in what it really is invested, and on what it really is spent, and has rendered himself proud through the innovations of it, enable him evaluate what he has with what he desires: he turns into a terrible guy straight away. allow me cross: restoration me to these riches of mine. i do know the dominion of knowledge, that's nice and reliable: I own everything, and in the sort of demeanour that it belongs to all males however. (Sen. Ben. 7. 10; trans. Stewart) The vehement language of the passage may perhaps echo Demetrius’ personal speech. if this is the case, one may well delight in why Nero, Vespasian and Domitian didn't spare him whilst punishing Stoicizing senators and their thinker neighbors. extra really, Demetrius was once an in depth consultant of Thrasea Paetus, and whilst the Pisonian Conspiracy used to be exposed and Thrasea compelled to devote suicide, Demetrius was once there with him to the final. interestingly, his identify is the notice with which Tacitus’ Histories breaks off: “with the slowness of his [Thrasea’s] demise giving him poor soreness, he became to Demetrius …”. After this disaster of fortune, Demetrius’ routine are imprecise. He could have long past to Greece yet, anyplace he took himself, he used to be again in Rome via 70 ce whilst he controversially defended Egnatius Celer, who used to be being prosecuted as an informer via the Stoic Musonius Rufus. presently afterwards, Demetrius didn't exhibit Vespasian the right kind deference due an emperor. not like Nero, even though, the soldierly Vespasian used to be untroubled, convinced in his energy: “You are doing every little thing to make me kill you, yet i'm going to fifty one cynics no longer homicide a barking puppy” (Cass. Dio sixty five. thirteen ; cf. Suet. Vesp. 13). ultimately, in seventy one ce, Vespasian did exile him, and from then on Demetrius, the scourge of 3 successive emperors (Caligula, Nero, Vespasian), disappears from view. humans may be banished, yet principles can't, and lots of quasiCynic rules crop up via Roman literature, as they'd in Hellenistic literature. we've got pointed out the potential impact of Bion on Roman satire and Seneca; and of Menippean satire on Varro, Seneca, Petronius, Boethius and others. we will go back specifically to Petronius’ remedy of fortune in bankruptcy four. Nor are Cynic principles limited to the savage indignation of the satirists. to say a unmarried instance: Horace’s “Maecenas Ode” (Carm. three. 29) is, in Mark Morford’s judgement, “perhaps the simplest position during which to check the poet’s philosophy within the Odes” (2002: 145). but when so, then the total is colored via the Cynic critique of wealth, town of Rome, the seductions of fortune and all that typhos. One may well take pleasure in current success, yet aren't wish for something extra. briefly, Horace advises Maecenas to “stop pondering on the smoke, the riches, and the noise of rich Rome” (ll. 11–12) and as an alternative to “live content material within the second” (ll. 32–3). The poem ends through praising poverty because the top solution to climate fortune. For whilst the storms of situation whip up the waters, Horace would like to journey it out secure in a bit rowboat instead of in a boat loaded down with “Cyprian and Tyrian item” (ll.