By Shannon Hayes

There's an air that hovers over the twenty-first century, an air that foretells of an approaching
ecological disaster. protecting practices resembling recycling, and the promoting of the
responsible utilization of usual assets, aid to gradual the destruction of the earth, yet they don't remedy its approaching destruction. they don't indicate of the matter, in the direction of a global free of ecological difficulties. This thesis makes an attempt to indicate outwards, in the direction of a special dating among nature and humanity that hopes to reply to the ontological query, “how can we remedy the matter of ecological problems?” With Karl Marx we discover that this query might be spoke back by means of the humanity that overturns capitalism. hence, in Marx’s early writings we discover an outline of communism, of a society that has conquer the domination and alienation complicit with the capitalist financial system. the following, nature is affirmed concomitantly with humanity. not alienated from the character from which it got here, humanity extends itself to nature unobstructedly. From this intimate relation to nature, humanity is in a privileged place to save lots of the character that's essential to keep itself. the rest of this thesis will interact the severe theories of Theodor Adorno and Ernst Bloch, and the phenomenology of Merleau-Ponty, that allows you to boost a idea of the way we circulate in the direction of the actualization of this dream of Marx: the co-affirmation of nature and humanity. during this thesis i'm hoping to teach that neither severe idea nor phenomenology is progressive by itself yet that those traditions has to be introduced jointly in an effort to interact old materialism with the embodied subjectivities that
will function innovative matters.

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I would like to increase phenomenology to severe concept and significant idea to phenomenology guided via the assumption that either philosophical modes of inquiry are pushed by way of the will to actualize innovative political initiatives. whereas serious idea brings to gentle humanity's domination by the hands of the capitalist economy via societal critique, phenomenology endows us with a realization free of alienating forces that's essential to have interaction in socialist political initiatives simply because its account of cognizance contains the physique that engages in political job. as a result with either phenomenology and important conception we will arrive at a cultivated and holistic attention, one four attuned to either the fractures and contradictions in a capitalist society, and the irrepressible wholeness of the man or woman whose personal physique serves as a continuing reminder. 2. Karl Marx’s 1844 Manuscripts “Man is part of nature” (EPM 76). either humans’ actual and non secular lifestyles are associated with nature. bodies depend upon the flora and fauna as being that which nourishes our growth—a development that's without delay the growth of bodies and the growth of the areas bodies inhabit. it's a progress that's instantaneously quantitative—a multiplication of our bodies and areas— and qualitative, as we develop clear of nature we lose our identification with it; we develop into anything except nature. In exertions, we exhibit either our species job and our fabric courting to nature. We expand our job to the flora and fauna. Their comingling ends up in the transformation of either the ordinary world—which is now included right into a human project—and humanity, whose task depends at the nature now included. via this initial inspiration of work, the task of the human species is that this flow of humanity/nature wherein human engages in turning into nature and nature engages in turning into human. the employee directs his or her task towards the construction of the article. Her fingers form, mildew, keep watch over, direct, which will produce anything that exists outdoor of her yet whose lifestyles relies at the expenditure of her task. even though the employee and the item are separate, she sees strains of herself within the item. The hours spent, the routine of her arms, the imaginative and prescient materialized—the item extends her existence open air of her physique as her exertions reveals five realization in its objectification (EPM 71). As Marx writes “the employee places his lifestyles into the thing” (EPM 72). yet in capitalist societies, the thing that holds her lifestyles, that holds a element of the worker’s truth, now not makes that existence available to the employee. as soon as produced, the thing turns into capital—property to be fed on through an individual except the employee, that engages within the perpetual acquisition of wealth for somebody except her. Capital demands the alienation of the employee in methods: from the character of which the employee is a component, and from the hard work that's the expression of the worker’s essence. simply because what's to be produced has the nature of estate, nature—that which works into the creation of the object—takes at the personality of fabric, of anything for use.

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