By Philip Jenkins
Philip Jenkins provides a fearless exam of the darkand violent verses of the Bible—and a choice for us to learn them anew in pursuitof a richer, extra sincere religion. From “one of America’s top students ofreligion” (The Economist), this bold exploration of the Scripture’smost tough passages forces us to confront and settle for the violence that wasas crucial to the formula of Christianity’s message because it was once for manyother of the world’s religions, and exhibits us how a whole knowing of theScripture will let us eventually stream in the direction of a extra peaceable, spiritualworld. Readers of Bart Ehrman’s God’s Problem,John Selby Spong’s The Sins of Scripture, andJenkins’s personal The Jesus Wars, in addition to each Christian desirous to squarethe recurrent violence of the Scripture with Christianity’s enduring message ofpeace, will locate those tough questions explored in complete in Laying Downthe Sword.
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Extra resources for Laying Down the Sword: Why We Can't Ignore the Bible's Violent Verses
77–78. For the Kaiser’s stopover at, David Golinkin, “Are Jews nonetheless Commanded to Blot Out the reminiscence of Amalek? ” at http://www. schechter. edu/insightIsrael. aspx? ID=27. 17. For the Eichmann case, see “Amalek,” athttp://www. statemaster. com/encyclopedia/Amalek. 18. “Letters of Rav Kook,” at http://www. orot. com/letter11. html. 19. Henry Leroy Finch, Simone Weil and the mind of Grace (New York: Continuum, 1999), 106–7; see additionally Michael earlier, The Bible and Colonialism (Sheffield, England: Sheffield educational Press, 1997), 152–73. 20. David Hirst, The Gun and the Olive department, third ed.