By Robert C. Solomon
Is it attainable to be non secular and but now not think within the supernatural? Can anyone be non secular with no belonging to a non secular crew or organization?
In Spirituality for the Skeptic, thinker Robert Solomon explores what it potential to be religious in latest pluralistic international. in line with Solomon's personal struggles to reconcile philosophy with faith, this booklet bargains a version of a colourful, pleasant spirituality that embraces the complexities of human lifestyles and recognizes the fun and tragedies of lifestyles. Solomon has solid an enlightened new direction that synthesizes spirituality with feelings, mind, technological know-how, and customary feel. His new paradigm, "naturalized" spirituality, establishes as its cornerstone the "thoughtful love of life"--a passionate main issue for the here-and-now, and never the by-and-by. Being religious doesn't suggest being holed up as a recluse, spending hours in meditation and contemplation, Solomon argues. It calls for involvement and emotional engagement with others within the fight to discover that means in our lives. As such, this modern day spirituality contains a passionate enthusiasm for the area, the transformation of self, cosmic belief and rationality, coming to phrases with destiny, and viewing existence as a present, all of that are explored intensive all through this book.
Spirituality for the Skeptic solutions the necessity for a non-institutional, non-dogmatic spirituality that results in own success and delight. by way of analyzing the guidelines of serious thinkers from Socrates and Nietzsche to Buddha to Kafka, Solomon arrives at a realistic imaginative and prescient of spirituality that are meant to entice many seekers seeking to make feel of the human condition.
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Additional resources for Spirituality for the Skeptic: The Thoughtful Love of Life
After we have given up our glossy hedonistic experience of feeling satisfied and brought up Aristotle’s even more embracing feel of dwelling and having lived a superb lifestyles, we become aware of that tragedy is on no account constrained to the residing. Humiliation and scandal that have an effect on a person’s strong identify, 108 looking ahead to demise? even after loss of life, however replicate again on that lifestyles and how it used to be lived. it's not simply the destiny of one’s kinfolk, yet of one’s neighborhood and finally of all humanity that concerns. What does it suggest to claim that a few tyrant within the historic Shang dynasty led a contented existence, if in terms of his hedonism and selfindulgence he misplaced the mandate of heaven (tian ming) and taken spoil to his humans for generations? five “X has to be spinning in his grave” is yet among the many terrible poetic allusions to the most obvious proven fact that our lives and our happiness cross on once we are long past. This has not anything no matter what to do with to any extent further formidable trust in immortality, reincarnation, or existence after loss of life. One’s personal loss of life isn't the final tragedy. there's a lot worse, even if prior to or after one’s dying, even from the point of view (vicarious even though it can be) of the useless. it's this, for plenty of humans, that makes spirituality within the face of demise either attainable and important. The Denial of dying: a quick heritage virtually 30 years in the past, Ernest Becker wrote his vintage treatise—as he used to be dying—on The Denial of dying. The word and the subject fast grew to become a watchword of the extra depressed intelligentsia and located its manner into numerous (at one time just about all) Woody Allen movies. Becker’s thesis, in reality a well-recognized existential thesis, was once that we american citizens had so busied and buried ourselves within the daily global that we had now not quite a bit misplaced as purposively denied the fundamental proof of lifestyles, dying specifically. Becker, who succumbed to melanoma, busied himself together with his ebook via his ultimate days, virtually as though residing out his personal thesis. however the note hit domestic, and clever, fit americans all started caring progressively more approximately whether or not they might be caring extra approximately their eventual death. Incipit Woody Allen. in fact, there have been reliable purposes, by no means of them metaphysical or non secular, why americans must have been timid approximately dealing with loss of life. Jessica Mitford wrote her marvelous and scary exposé of the funeral in 1963. The demise rip-off was once no longer restricted to the US, in fact. (A sturdy cynic may doubtless hint it again to the Egyptians. ) Evelyn Waugh had satirized an identical within the friend in 1930, which used to be made right into a high-grossing motion picture in 1965 (screenplay via Terry Southern and Christopher Isherwood). via the mid-1960s, with Vietnam looming within the heritage, loss of life had come of age in the United States. The denial of loss of life had turn into nearly a cliché, yet like so much oft-spoken denials, it contradicted via its very exposition. probably the most well known track teams of the period, The thankful useless, have been during this as in such a lot of concerns completely tuned to the days. 109 spirituality for the skeptic What all started as a lament grew to become a party, now not of dying yet of the denial of demise.