The eagerness of Infinity generates a ancient narrative surrounding the concept that of the irrational as a risk which rational tradition has made a chain of makes an attempt to appreciate and relieve. It starts with a analyzing of Sophocles Oedipus because the paradigmatic determine of a cause that, having transgressed its mortal restrict, turns into catastrophically reversed. It then strikes via Aristotles ethics, psychology and concept of tragedy, which redefine purposes collapses in moral-psychological instead of non secular phrases. through altering the way the irrational is conceived, and the character of its relation to cause, Aristotle removes the concept that of an irrationality which cause can't in precept dissolve. The e-book culminates in an intensive analyzing of Kierkegaards pseudonyms, who, in a severe retrieval of either Greek tragedy and Aristotle, prescribe their it appears pathological age a paradoxical job: enhance a finite type of subjectivity keen to endure an unthinkable notion enable the transcendence of a god to go into into the brain in addition to the marrow, to make a sad visual appeal during which a restrict to the immanence of human cause can back be tested.
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Additional resources for The Passion of Infinity: Kierkegaard, Aristotle and the Rebirth of Tragedy (Kierkegaard Studies. Monograph)
To settle on to like is to decide on to give up this love. this is often the unhappy middle of Antigone’s tragedy as ‘A’ adjusts it to slot glossy conceptions. whereas Agamemnon sacrifices his daughter to the kingdom, there the country continues to be, a wonderful comfort for his loss. Tragic selection in historical tragedy intended the inevitability of a loss. yet simply because their conflicts have been goal (between kinfolk and nation in either the Antigone and Iphigenia at Aulis, the 2 examples upon which Kierkegaard attracts such a lot extensively), a decision, in concept, was once attainable, a sad selection during which violence in a few shape couldn't be refrained from. sixteen selection supplied reduction at a price. however it was once aid, all of the comparable. considering on motion as had the traditional tragic poets, Kierkegaard insists at the tragic nature of Antigone’s drawback and, by way of extension, all tragic heroes, because the impossibility of selection. yet now there are not any tragic economies within which one reliable is sacrificed for an additional. whilst Antigone chooses love on the fee of a daughter’s piety, even this love is denied her. to not marry consigns her to a useless father or mother, a dwelling burial just like the first Antigone in the invisible partitions of her father’s mystery, instead of Creon’s underground chamber. smooth tragedy introduces subjectivity into the tragic equation, dividing the target forces of relatives, rational politics, one god or set of gods and one other, and so on. , opposed to themselves within the reflective area of person moral sense: Antigone, for instance, is split erotically among the duty to 2 households, earlier and destiny, father and husband. via subjectivizing historical tragedy, pursuing the Euripidean line of flight, that of reflection,17 Kierkegaard turns Greece opposed to Greece and in16 17 See Martha Nussbaum The Fragility of Goodness, p. 25. Nussbaum, so much influentially, knows tragic selection as an irresolveable clash of values, during which transgression of a few type is inevitable. worry and Trembling identifies this pattern with Sophocles’ Philoctetes, greater than the other play. however it is usually attributed by way of scholarship to Euripides. Either/Or’s “Ancient Drama mirrored within the glossy” a hundred and fifty five troduces a radicalized tragedy during which any selection, even the alternative of a partial loss, relative violence, is in precept very unlikely. to choose is to be defeated. it's extra Greek than the Greeks. Antigone’s father and the religious legislation that shield him, the gods of judgment of right and wrong, take their revenge on her disloyalty. yet they don’t do it within the external, riding her like her father to blindness and exile. They assault her from inside. those are the hot searching grounds of nemesis. this is often the genuine expression of tragedy for a latest viewers which the theatricality of aesthetes, seduced by way of a metaphysician’s tale concerning the autonomy of human cause and its deeds, fails to supply. the trail to a redeemed tragedy strikes in the course of the radicalized guilt of ethics and transplants the pagan holiness of the spectacle into the sanctum sanctorum of sense of right and wrong. This internal sanctuary exudes no aesthetic curiosity.