This amazing research of the phases within the mind's valuable development from fast sense-consciousness to the location of a systematic philosophy comprises an introductory essay and a paragraph-by-paragraph research of the textual content to assist the reader comprehend this so much tricky and such a lot influential of Hegel's works.

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In its place, as a result, of arriving from its task again into itself, and having got affirmation of its self-certainty, recognition quite displays this job again into the opposite severe, that is therefore exhibited as a natural common, because the absolute energy from which the task begun in all instructions, and that's the essence either one of the self-dividing extremes as they before everything seemed, and in their interchanging courting itself. 222. the truth that the unchangeable awareness renounces and surrenders its embodied shape, whereas, nonetheless, the actual person attention provides thank you [for the gift], i. e. denies itself the delight of being aware of its independence, and assigns the essence of its motion to not itself yet to the past, via those moments of reciprocal self-surrender of either elements, realization does, in fact, achieve a feeling of its cohesion with the Unchangeable. yet this team spirit is even as affected with department, is back damaged inside of itself, and from it there emerges once again the antithesis of the common and the person. For notwithstanding attention :renounces the convey of pleasing its feeling of self, it obtains the particular delight of it; for it has heen wish, paintings, and pleasure; as attention it has willed, acted, and loved. equally, even its giving of thank you, during which it recognizes the opposite severe because the crucial Being and counts itself not anything, is its personal act which counterbalances the motion of the opposite severe, and meets the self· sacrificing beneficence with a like motion. If the opposite severe provides o,! er to attention basically the skin of its being, but attention additionally offers thank you; and in surrendering its personal motion, i. e. its crucial being, it quite does greater than the opposite which purely sheds a superficiaLelementofitself. therefore the full flow is mirrored not just within the real wanting, operating, and pleasure, yet even within the very giving of thank you the place the opposite turns out to happen, within the severe of individuality. awareness feels itself therein as this actual person, and doesn't letitselfbe deceived by way of its personal seeming renunciation, for the reality of the problem is that it has no longer renounced itself. What has been led to is just the double mirrored image into the 2 extremes; and the result's the renewed department into FREEDOM OF SELF-CONSCIOUSNESS one hundred thirty five the antagonistic awareness of the Unchangeable, and the cognizance of keen, acting, and having fun with, and selfrenunciation itself which confronts it; in different phrases, the attention of self sustaining individuality mostly 223. With this looks the 3rd courting of the method of this awareness, which proceeds from the second one as a cognizance that has really proved itself to be self sufficient, by means of its will and its deed. within the first courting it used to be purely the suggestion of an exact recognition, or the interior feeling or middle which isn't but real in motion and pleasure; the second one is that this actualization as an exterior motion and delight.

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